The discipline of machine ethics examines, designs, and produces moral machines. The artificial morality (aka machine morality) is usually pre-programmed by a producer or developer. However, another approach is the more flexible morality menu (MOME), an invention by Prof. Dr. Oliver Bendel. With this, owners or users replicate their own moral preferences and convictions onto a machine. A team at the School of Business FHNW implemented a MOME for MOBO (a certain chatbot) in 2019/2020. This project was continued in 2022. Marc Heimann developed a morality menu under the supervision of Oliver Bendel, which is part of a morality module (MOMO) for a care robot like Lio from F&P Robotics. The principle is the same as for the MOBO-MOME. With sliders, the patient can determine the behavior of the robot. This supports his or her personal autonomy and ensures his or her well-being. The results of the CARE-MOMO project will be presented to the company F&P Robotics, which accompanied the project, in October 2022.
Talk about Robots in Policing in Helsinki
On the first day of Robophilosophy 2022, Oliver Bendel presented his paper “Robots in Policing“. From the abstract: “This article is devoted to the question of how robots are used in policing and what opportunities and risks arise in social terms. It begins by briefly explaining the characteristics of modern police work. It puts service robots and social robots in relation to each other and outlines relevant disciplines. The article also lists types of robots that are and could be relevant in the present context. It then gives examples from different countries of the use of robots in police work and security services. From these, it derives the central tasks of robots in this area and their most important technical features. A discussion from social, ethical, and technical perspectives seeks to provide clarity on how robots are changing the police as a social institution and with social actions and relationships, and what challenges need to be addressed.” Robots in policing are a topic that has yet to receive much attention. However, it is likely to become considerably more topical in the next few years. More information about the conference on cas.au.dk/en/robophilosophy/conferences/rpc2022.
Tamagotchi on Our Couch
On the first day (August 16, 2022) of the Robophilosophy conference, Katharina Kühne (University of Potsdam) presented a poster on a project she had carried out together with Melinda A. Jeglinski-Mende from the same university. Oliver Bendel (School of Business FHNW) was also involved in the margins. The paper is titled “Tamagotchi on our couch: Are social robots perceived as pets?”. The abstract states: “Although social robots increasingly enter our lives, it is not clear how they are perceived. Previous research indicates that there is a tendency to anthropomorphize social robots, at least in the Western culture. One of the most promising roles of robots in our society is companionship. Pets also fulfill this role, which gives their owners health and wellbeing benefits. In our study, we investigated if social robots can implicitly and explicitly be perceived as pets. In an online experiment, we measured implicit associations between pets and robots using pictures of robots and devices, as well as attributes denoting pet and non-pet features, in a Go/No-Go Association Task (GNAT). Further, we asked our participants to explicitly evaluate to what extent they perceive robots as pets and if robots could replace a real pet. Our findings show that implicitly, but not explicitly, social robots are perceived as pets.” (Abstract) The poster is available here.
The Uncanny Robot CyberOne
Xiaomi – a Chinese manufacturer of consumer electronics – introduced CyberOne in August 2022. It is a humanoid social robot. It has a head, but no face, and for that reason alone it looks creepy. The company writes on its website: “As the newest member of Xiaomi’s Cyber series, joining last year’s quadruped robot Cyberdog, CyberOne is fitted with advanced arms and legs, supports bipedal-motion posture balancing, and reaches a peak torque of up to 300Nm. Also demonstrated was the ability to detect human emotion, advanced vision capabilities, and functionality allowing it to create three-dimensional virtual reconstructions of the real world, alongside a host of other advanced technologies.” (Xiaomi, August 11, 2022) Via www.youtube.com/watch?v=CJhneBJIfOk you can watch a video with CyberOne. Overall, the demonstration seems unconvincing. The missing face has already been mentioned. The robot makes sounds that are more appropriate for a small toy and entertainment robot. In addition, it moves stiffly and slowly. You can say that the list of uncanny robots has been expanded with CyberOne. Maybe the company can improve the prototype and make it more compelling.
AI Ethics and Animals
The impact of robotics and artificial intelligence on non-human animals has been researched by Oliver Bendel for several years. He has made it his task to complement the discipline of animal-computer interaction, which was founded by Clara Mancini, with the discipline of animal-machine interaction. His most recent paper is “Passive, Active, and Proactive Systems and Machines for the Protection and Preservation of Animals and Animal Species”, published February 25, 2022, in Frontiers of Animal Science. Also becoming active in this field now is the famous ethicist Peter Singer. Together with his co-author Yip Fai Tse, he published the article “AI ethics: the case for including animals” in July 2022. From the abstract: “The ethics of artificial intelligence, or AI ethics, is a rapidly growing field, and rightly so. While the range of issues and groups of stakeholders concerned by the field of AI ethics is expanding, with speculation about whether it extends even to the machines themselves, there is a group of sentient beings who are also affected by AI, but are rarely mentioned within the field of AI ethics – the nonhuman animals. This paper seeks to explore the kinds of impact AI has on nonhuman animals, the severity of these impacts, and their moral implications. We hope that this paper will facilitate the development of a new field of philosophical and technical research regarding the impacts of AI on animals, namely, the ethics of AI as it affects nonhuman animals.” (Peter Singer and Yip Fai Tse 2022) In the text, the authors write: “Of the hundreds of AI ethics related papers we reviewed in this project, we only found four that concern the impacts of AI on animals, in a general way, and discuss the relevant ethical implications. They are: ‘Towards animal-friendly machines’ by Oliver Bendel, ‘AI Ethics and Value Alignment for Nonhuman Animals’ by Soenke Ziesche, ‘Moral Consideration of Nonhumans in the Ethics of Artificial Intelligence’ by Andrea Owe and Seth Baum and ‘Animals and AI. The role of animals in AI research and application – An overview and ethical evaluation’ by Leonie Bossert and Thilo Hagendorf.” (Peter Singer and Yip Fai Tse 2022) The article will certainly give the young disciplines a further boost.